In His name we are.

In the name of Allah, the most gracious and most merciful, i write this.
But why in the name of god, what does it mean?
If you are to discuss this book i am now writing, with me, you come forth to me and tell me, i think this, and that, so i ask you, who are you to say this or that, or what is your position, in whose name do you speak, you tell me in the name of myself, the reader, for i the reader, have read the book, and so, i think this and that of it.
But who is the reader i ask, and who is the writer.
Before i write a letter, and before the first drop of ink drenches the paper, i bear the intention that all i write and all i know, is only possible and only valid and true in the name of Allah.
This is not religion i speak and write

, this is instinct, Allah is not mine or yours, he is not Jesus, or Buddha, he is just Allah, the controlling force and power over all the creatures, and so in this sense when i write in the name of Allah, i am writing with the knowledge that all of this is only possible with the permission of this force.
But what is new about all of that? Nothing is, It all is inside each and everyone of us, the names god taught Adam, we all carry deep inside us, yet we don't know. We all have the knowledge inside us, it is all in there, what we learn in this life, are only ways to reach the door and the higher level of learning would be holding the key to the door, and knowing where to put it....But opening the door to the city of knowledge and wisdom inside us, is a matter of elevation from consciousness to super-consciousness. From the physical to what is beyond and more powerful.
The farmer that is planting a tree, and thinks, i am the planter, for I am the one who put the seed in the earth, and fed it with water. But the truth is, he is no planter, neither are you, you are only the pipe in which the divine breath flows to produce music. This planter, or farmer, has not created the seed, nor has he created the water, nor has he created earth, nor has he created his arms, himself, his power, nothing. He is the creation, he is the ongoing miracle of creation, evolving and developing in every second, he is no planter, for the planter is the force, it is Allah.
So the next time, before he plants a seed, he must know, that in the name of Allah, he does all of that.
Now moving on to the even more powerful paradox, that speaking of the Name of Allah is not speaking of a name. For Allah, is a dynamic force, a power which is continuous and everlasting, but if he were refered to as a verb, than like any other verb, it must come to an end, since any worldly action or making, has a reaction, when this action comes to cease. So in that sense, if god was to refer to himself as a verb, it would merely indicate the exact opposite, so his power, his representation had to come as a Name. Something to indicate the steadiness of him as creator and the eternal god and controlling force. And hence, In the name of Allah, we speak, eat write, live and love, in the name of Allah we do everything and anything, for it is Allah the force and Allah the power and Allah the controller that is the piper, the producer, and we all are the pipes in which the tune flows.